So I divided the treatise into two sections and a conclusion. And we seek refuge in Allaah from the evils of our selves [and from the evils of our actions]. I bear witness2 that there is no deity that has the right to 1 The words found in between the brackets are authentic additions from other narrations. We placed these words between brackets in order to make the readers aware of that. And because seeking assistance, seeking refuge and asking for forgiveness is accepted on behalf of others, since a man may ask Allaah to forgive someone else and assist him and he may seek refuge in Allaah for him, it occurs here in the plural form.
So it is recommended for the supplicant to ask for himself as well as his believing brothers. A person can only inform about this with respect to himself since he is aware of his own condition, contrary to him informing such on behalf of others.
And Allaah knows best. And from both of them, He brought forth many men and women. And fear Allaah to whom you demand your mutual rights. Verily, Allaah is an All- Watcher over you. He will rectify your deeds for you and forgive you your sins. And whoever obeys Allaah and His Messenger has indeed achieved a great success.
Al-Ibaanah E-Books 5 www. I say: The narrators of this chain of narration are all reliable. Al-Ibaanah E-Books 6 www. However, the first is still broken as we mentioned previously.
As for this second chain, then it is authentic according to the standards of Muslim. In this narration, there occurs the first addition as reported by all of those who collected the hadeeth, except for Ibn Maajah.
Regardless, both he and At-Tahaawee reported the hadeeth with the second addition. And the three of them along with At-Tirmidhee reported it with the third addition. Whoever obeys Allaah and His Messenger, then he is guided, and whoever disobeys the two of them, he does not harm anyone but himself, while doing no harm to Allaah in the least.
Say instead : And whoever disobeys Allaah and His Messenger. As for those who held the first opinion i. The usage of the dual pronoun here is only allowed because the statement was not made during a sermon of admonition. Rather, it was made in order to teach a ruling. This is contrary to a sermon of admonition, since the objective behind it is not to memorize it, but rather to be warned and affected by it.
What supports this is the narration reported in Sunan Abee Dawood with an authentic chain of narration!! And if this is not so, then mentioning pronouns within the Friday khutbah would be condemnable and forbidden, and this is not the case. Regardless, explicitly mentioning pronouns in some places within the sermons may be condemnable, so reflect. However, it is not authentic due to the unknown narrators that occur in its chain as we explained previously.
Al-Ibaanah E-Books 10 www. So it is as if An-Nawawee, may Allaah have mercy on him, confused one of the wordings of the hadeeth with the other, and this resulted in him quoting a text for the hadeeth that has no basis in any of the narrations reported concerning this hadeeth, so take note. Rather, the most that can be derived from this claim is that these statements i. The wisdom behind this differentiation is clear. And it is as if An-Nawawee followed him in that since he too stated that the hadeeth was authentic.
And we have already explained that this is wrong. And it instills the notions of equality between Allaah and His Messenger into the minds of some of the audience members with limited understanding. Uploaded by. Khutbah Al Haajah. Man yahdih Illaahu falaa mudilla lahu wa man yudlil falaa haadiya lahu. Join 1, other subscribers Email Address. If we ponder briefly over the contents of this sermon, it becomes apparent with complete clarity, that why it is called so. We seek refuge najah Allaah from the evil of our own souls and from our bad deeds.
Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. Keep your duty to Allaah and fear Him, and speak always the truth. Abu Wali As-Salafi January 31, The words found in brackets are hsjah additions from other narrations.
Your email address will not be published. Fear Allaah as He should be feared, and die not except in a state of Islam as Muslims with complete submission to Allaah. Submit a Comment Cancel reply Your email address will not be published. Notify me of new posts by email. I also saw another hadeeth khubah this collection in which a similar omission occurred.
This is confirmed in some narrations. Regardless, both he and At-Tahaawee reported the hadeeth with the second addition. And I am khufbah ally of the believers. I bear witness that there is no god yajah Allaah, [alone and without any partner] and I bear witness that Muhammad is His slave and Messenger. The wisdom behind this differentiation is clear. Furthermore, there appears to be a contradiction in the text of this narration, and that is the part that states: Give jajah your hand so that I may give you the oath of allegiance to submit to Islaam.
However, the volume in which this collection is found does not exist in the Dhaahiree Library. Yes, it is important — and what is most important from it is the part where he i. Fear Allaah as He should be feared, and die lhutbah except in a state of Islam as Muslims with complete submission to Allaah. In this research, he concluded that the offer and acceptance were not restricted to any particular wording, but rather that doing this was an innovation.
Whoever obeys Allaah and His Messenger, then he is guided, and whoever disobeys the two of them, he does not harm anyone but himself, while doing no harm to Allaah in the least. We placed these words between brackets in order to make the readers aware of that. Allah knows best. All praise is due to Allah.
We praise him, we seek His help, we seek His forgiveness, and we seek refuge in Allah from the evil within ourselves and our evil deeds.
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