The way of devotion, is not different from the way of knowledge. Bhaja Govindham with Lyrics akshmi Duration: min.
Views: Category: Music. Bhaja Govindam — Swaralaya Puraskaram Duration. Bhaja Govindam is a popular Hindu devotional composition attributed to Adi Shankara. This work of Adi Shankara underscores the view that devotion Bhakti to.
It is said that Shri Adi Shankaracharya, accompanied by his disciples, was walking along a street in Varanasi one day when he came across an aged scholar reciting the rules of Sanskrit grammar repeatedly on the street.
Published by Motilal Banarsidass Publ. The composition consists of thirty-three verses. Taking pity bhja him, Adi Shankara went up to the scholar and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration, which would only save him from this vicious cycle of life and death. Many scholars hold that this composition encapsulates with both brevity and simplicity the substance of all Vedantic thought found in whatever other works that Adi Shankaracharya wrote:.
There is a story attached to the composition of this Hymn. Timeline Chronology of Hindu texts. By using this govindxm, you agree to the Terms of Use and Privacy Policy. Sanskrit Wikisource has original text related to this article: Worship Govinda, worship Govinda, Worship Govinda, oh fool!
The rendition of this hymn by M. Other scriptures Bhagavad Gita Agamas. At the time of your death, Rules of grammar will not save you. Part of a series on. From Wikipedia, the free encyclopedia.
If it does not get transformed into devotion bhaktisuch knowledge jnana is useless tinsel. Hindu texts Sanskrit texts Bhakti movement Adi Shankara. This page was last edited on 30 Augustat All through the life, one does not get time to remember God and attach oneself to the Supreme Lord. The easy way to obtain this true knowledge of the Self is mwaning read, understand and practice the principles laid down in Srimad Bhagavad Gita and meditate upon that Primordial Sakti, which is All-pervading, in and through the atom to Atma, i.
Attachment to worldly things will make one to forget the Actual Source of Pleasure. The kingdom of peace was again established in Bhartavarsha. From time immemorial, it has been taught to us by the Rishis of yore that Vishnu is the All-pervading power in me, in you and everywhere.
By mere bookish knowledge one does not get wisdom. He searches for happiness outside himself in possessing or amassing earthly objects, wealth, name, status, fame, etc. As the mind gets tamed, viveka develops to understand the subtler mewning and deep imports of declarations. This argument does not have any weight because it is self-deception. The youth of today will be an elderly person of tomorrow.
As and when I am blessed with new ideas, I will keep incorporating them in this commentary and submitting it to HIM every time. It is considered that God Lord Siva incarnated Himself as the teacher dith mankind, assuming the name Sri Sankara, in order to relieve the world, when the earth was tormented by the weight of demoniac beliefs and rituals of the religion prevailing then and to arrest the religious decadence, disharmony, and discord mounting up among the various sects of the Hindus.
Giving up all egoistic-feelings of duality completely and maintaining equal-minded in all circumstances, attain soon the Vishnu-status. When the water dries up, the lake loses not only its form and existence but also its meaning and utility. By renouncing the fruits of action, i. Seeking the Self everywhere, lift the sense of difference or give up the feeling of duality completely born out of ignorance and treat all alike. By using this site, you agree to the Terms of Use and Wihh Policy.
With the passage of time, the body decays and perishes. He suggests that if one analyses and perceives mentally the reality, the body is composed of only abhorrent flesh and fat, packed in a bag of skin, having nine holes.
There is no other means to gain and enjoy bliss except through perfect renunciation. Sukhatah — For the sake of happiness, Kriyate — is done one indulges in, Raamaabhogah — carnal pleasures, Paschaat — later on, Hanta — alas, Sareere — in the body, Rogah — disease comesYadyapi — even though, Loke — in the world, Maranam — death, Sarnam — is the ultimate end, Tadapi — even then, Na — he does not, Munchati — leaves, Paapaacharanam Aacharanam Paap — sinful behaviour.
We should opt maening Shreyas rather than Preyas, by effectively using our discriminatory power. He preaches man to spend his time in contemplation of the Lord rather than wasting away life in futile pursuits of acquiring mundane pleasures and groveling lyriccs the mire of earthly attachments, forgetting what is the purpose ltrics goal of Manava Janma.
So, what has to be renounced sincerely is the desire and the attachment with an intention and spirit of dedication to God. Good conduct, character and devotion are necessary to secure telugi.
Know that in the three worlds, only the association with good people alone can save you as a boat to cross the ocean of life birth and death. To develop such an intense feeling, one has to resort to Sadhana and there is no other way out except this. His philosophy has a profound impact on the lives of Indians.
The lust or craving for sex, or getting enticed by the opposite sex, is the greatest undoing for both male and female sadhakas. With increasing hunger to satisfy desires, one gets deeper and deeper into that quicksand and loses peace of mind and ultimately ends up in frustration. This website uses cookies to improve your experience while you navigate through the website.
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